Stolac naslon

Chair / 19th ct., EMZ 20312

WHO MADE THE FURNITURE?

Aleksandra Muraj (Muraj 1998: 83), speaking of the handicraft skills of the Croatian peasantry at the end of the 19th and in the early 20th century, pointed out the differences in the manner of producing objects and their purposes in the light of the way in which the producers obtained their technological knowledge, the tools they possessed and the distribution of the products. While the fine craft in the city predicated a learned skill, an individual commercial and creative purpose, the peasant craft primarily aimed at the satisfaction of private requirements. Almost all men could make the simplest kinds of furniture for sitting on, while the making of for example, chests or chairs with backs, required greater skill. Levi-Strauss in Science of the concrete (Lévi- Strauss 1962: 11) differentiates the self-taught producer, who knows how to make everything with his or her own hands, calling this person a bricoleur, from the village producer who has learned his trade; Lévi-Strauss thinks that in a rural community a bricoleur cannot subsist by himself, but depends on the help of other members of the community and the transfer of knowledge to the new generations (Lévi-Strauss 1962: 13). They did not consider pieces of furniture “consumables” but kept them and handed them down, giving them particular importance and value. The long-lasting making, from finding the right wood in its natural condition to its shaping and decoration, was imbued with the particular knowledge and skill of the individual.

Lévi-Strauss opines that the individual bricoleur puts a creative poetry into every one of his works, based on the fact that through the medium of the object, he invests his personality, through the creative selection and the life environment with its limited capacities, concluding that the bricoleur leaves a personal trace of himself on every object (Lévi-Strauss 1962: 14)

The museum collection holds objects that were made by talented individuals, rural craftsmen, from natural forms of wood simply selected in nature and adapted to the needs of life. A three-legged stool, with legs made from three branches, dating from 1742, for example, belongs in the group of simply shaped and designed objects. Furniture was made from various types of wood; according to data from the museum inventory cards they mostly used oak, beech, ash, cherry, hornbeam and willow; in the shaping of objects they would very commonly combine different kinds of wood. Apart from this kind of primary shaping, the peasants in the making of objects would apply various techniques, like hewing, sawing, bending and turning. For example, placing a door on half a hollowed-out oak trunk made one of the oldest existing wardrobes from the central area of Croatia. If we analyse the backs of chairs from the museum collection, we can see some imagination in heir making, and almost every one of them is differently decorated, with, for example, heart-shaped cut-outs, and forms of the letter T and V which also served as handles for carrying them. The initials of the owners were carved on such backs. It was on objects of peasant design and making that vernacular aesthetic has been observed. For the expression of their decorative affinities they used various techniques, such as incision with knife or some other metal object (line cutting), gouging (deep cutting), decoration by cutting out (perforation), pokerwork, the insertion of other materials into the wooden base, such as wax or pieces of mirror.

Kolijevka

  Cradle / 19th ct., EMZ 30268

Škrinja

  Chest / 19th ct., EMZ 29721

On some museum specimens of chairs, the katrigas with a semicircular seat and three legs that have a back decorated with carving and perforation, as well as free standing sculpture, we can see several ways of composing the decoration. Above all there are the incised, carved or hollowed out motifs characteristic of traditional handicrafts. For example, in some items of furniture, like a cradle, we can find the carved motif of the rosette in a circle, actually a typical decoration of wooden distaffs and textile items in Dalmatia. Carved motifs depended on the kind of wood and on the quantity of carved detail. They also used painting for decoration, as shown by Dalmatian chests and Baranya furniture in the museum holdings. But according to Lévi-Strauss, the bricoleur creates a material object that is also an object of knowledge (Lévi-Strauss 1962: 15). According to the places where the objects were found and collected for the museum collection, and to the museum documentation in which the examples of individual objects are set down, we can assume that they were the products of local craftsmen and that they were created on the model of an existing piece, with the additions of ornaments according to the desires of the person who commissioned them. Marked similarity could suggest the existence of stereotypes, and the difference in the details could come in the final painting, carving, plotting and sawing of the patterns.

This model in the course of time would have become so domesticated as to become characteristic of a given milieu. Some objects were probably sold at fairs, like chests, which itinerant painters could have decorated. Some examples in the museum collection come from Bosnia with carved, stylised and painted floral motifs on the front of the chests. As well as examples of chests that were completely painted, one should mention a sea chest that has the front painted with the panorama of a city and a series of ships sailing before a city and flying the French flag. Another sea chest in the collection is painted with motifs of cypresses and the crown of the Italian navy. Such examples of painted chests were very rare. Probably they were bought during a voyage and brought back to Croatia. Chests with a figural depiction were restricted to a richer class, probably to ship’s captains or officers, while those of simpler workmanship, without decoration, were meant for the ordinary seamen. Chests of hewn planks were made by rural craftsmen known as škrinjari – chest makers - on the whole on commission for relatives or people they knew. Some data indicate that the rural craftsmen who made certin specific items of furniture often supplied the whole of their surroundings. For example, in the village of Kuče in Turopolje, chests were produced that were known far and wide and in the surrounding villages were known as kuče chests (Antoš, 1998). In Hrvatsko zagorje there were several houses in the village of Kraševac that went in for making chests. And the making of chests in this area was well developed, as shown by the fact that peasants from the environs of Zagreb went to Ivanec Fair to buy them. Such objects also demonstrated the economic status of people, as was to be seen in the dimensions of the object, the amount of decorations, the kind of material. As object, the chest had a particular importance in people’s private and social lives, as material testimony coming into being in a given time and cultural setting. Nicely formed and decorated objects were a source of aesthetic pleasure for the whole community as well as their owners. It is no surprise, then, that objects were made with a lot of knowledge, the craftsmen looking for inspiration in the art available to them, finding new solutions and adapting them, inspired by the new styles of high art.

Škrinja

  Chest / 19th ct., EMZ 15176

Ethnographic Museum
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  • Text and catalogue entries by: Zvjezdana Antoš, PhD, museum adviser
  • Photographs: Goran Vranić, Nina Koydl, Petar Strmečki, Ethnographic Museum's Photo Archive
  • Web design and development: Viola Šebalj
  • Subediting and proofing: Andrea Rožić
  • English translation: Graham McMaster, PhD
  • For the publisher: Goranka Horjan, PhD, museum adviser

  • © Copyright Etnographic Museum, Zagreb, 2022.
  • The exhibition was financed by the Ministry of Culture and Media, Republic of Croatia, City of Zagreb - City Office for Culture, International Relations and Civil Society